Jason's commonplace book RSS

Quotations and such-like. My real blog is The Salt-Box, but I also write for a couple of others.
Jun
17th
Tue
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anything which adds to our facility of communication, and organization of means, adds to our security of life. Only let a bridegroom try to disappear from an untamed _Katherine_ of a bride, and he will soon be brought home, like a recreant coward, overtaken by the electric telegraph, and clutched back to life by a detective policeman.
— Elizabeth Gaskell, “Disappearances” (1851)
May
29th
Thu
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Courtesy of Jeff Warren, this is the wheel of consciousness described in his book, The Head Trip: Adventures on the Wheel of Consciousness.
Courtesy of Jeff Warren, this is the wheel of consciousness described in his book, The Head Trip: Adventures on the Wheel of Consciousness.
May
16th
Fri
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Vocabulary word for the day: webcock

Via Textism:

web-strategy, social-media, online-marketing webcocks – unaware as they are of how toxic their presence is in the arenas they cannot shut up about

And here:  

FAVRD runs on a no-webcock algorithm. If you see Twitter as a venue for public relations or marketing, or as an audience eager to hear news of a post on your ‘blog’, or a rich hot sticky vertical, or if you consider yourself a web strategist, or if you talk earnestly about social media, or if you can read Techcrunch or listen to the Gillmor gang with a straight face, it’s very unlikely the things you say on Twitter will show up here.

  And a sighting of the term in the wild.

Dec
1st
Sat
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Proportion, divine proportion, Sir William’s goddess, was acquired by Sir William walking hospitals, catching salmon, begetting one son in Harley Street by Lady Bradshaw, who caught salmon herself and took photographs scarcely to be distinguished from the work of professional. Worshipping proportion, Sir William not only prospered himself but made England prosper, secluded her lunatics, forbade childbirth, penalised despair, made it impossible for the unfit to propagate their views until they, too, shared his sense of proportion—his, if they were min, Lady Bradshaw’s if they were women (she embroidered, knitted, spent four nights out of seven at home with her son), so that not only did his colleagues respect him, his subordinates fear him, but the friends and relations of his patients felt for him the keenest gratitude for insisting that these prophetic Christs and Christesses, who prophesied the end of the world, or the advent of God, should drink milk in bed as Sir William ordered; Sir William with his thirty years’ experience of these kinds of cases, and his infallible instinct, this is madness, this sense; in fact, his sense of proportion.

But proportion has a sister, less smiling, more formidable, a Goddess even now engaged—in the heat and sands of India, the mud and swamp of Africa, the purlieus of London, wherever in short the climate or the devil tempts men to fall from the true belief which is her own—is even now engaged in dashing down shrines, smashing idols, and setting up in their place her own stern countenance. Conversion is her name and she feasts on the wills of the weakly, loving to impress, to impose, adoring her own features stamped on the face of the populace. At Hyde Park Corner on a tub she stands preaching; shrouds herself in white and walks penitentially disguised as brotherly love through factories and parliaments; offers help, but desires power; smites out of her way roughly the dissentient, or dissatisfied; bestows her blessing on those who, looking upward, catch submissively from her eyes the light of their own. This lady too (Rezia Warren Smith divined it) had her dwelling in Sir William’s heart, though concealed, as she mostly is, under some plausible disguise; some venerable name; love, duty, self sacrifice. How he would work—how toil to raise funds, propagate reforms, initiate institutions! But conversion, fastidious Goddess, loves blood better than brick, and feasts most subtly on the human will.

— Virginia Woolf, Mrs. Dalloway (1925)
Nov
4th
Sun
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The aim of this brief work is to bring together the tenets of psycho-analysis and to state them, as it were, dogmatically—in the most concise form and in the most unequivocal terms. Its intention is naturally not to compel belief or to arouse conviction.
— Freud, “Preface” to An Outline of Psycho-Analysis (1938)
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Interest in the _Interpretation of Dreams_ has not flagged even during the World War, and while it is still in progress a new edition has become necessary.
— Freud, “Preface to the Fifth Edition” of The Interpretation of Dreams (1918)
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Even if I ignore the ill-will of narrow-minded critics such as these, the presentation of my case histories remains a problem which is hard for me to solve. The difficulties are partly of a technical kind, but are partly due to the nature of the circumstances themselves.
— Sigmund Freud, “Fragment of an Analysis of a Case of Hysteria” (1905), “Prefatory Remarks”
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Thus my assumption that after an existence of nearly twenty years this book had accomplished its task has not been confirmed. On the contrary, I might say that it has a new task to perform. If its earlier function was to offer some information on the nature of dreams, now it has the no less important duty of dealing with the obstinate misunderstandings to which that information is subject.
— Sigmund Freud, “Preface to the Sixth Edition” of The Interpretation of Dreams (1921)
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The teachings of psycho-analysis are based
on an incalculable number of observations and experiences,
and only someone who has repeated those observations
on himself and on others is in a position to arrive at a
judgment of his own upon it.
— Sigmund Freud, “Preface” to An Outline of Psycho-Analysis (1938)
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Of all my books, I like this the best. It will be easily believed that I am a fond parent to every child of my fancy, and that no one can ever love that family as dearly as I love them. But, like many fond parents, I have in my heart of hearts a favourite child. And his name is DAVID COPPERFIELD.
— Charles Dickens, “Preface” (1869) to David Copperfield (1850)